Listing 1 - 10 of 34 | << page >> |
Sort by
|
Choose an application
Everyone knows the series of events that comprised the Nestorian Controversy, but who knows, leaving aside divine agency, how and why events unfolded as they did? In this book an answer is proposed in terms of normal human behavior. There are occasional noble acts, and banal activities, but also, as here, one finds a tangled web of plots, counter-plots, and downright lies that even sainted bishops might employ to defend what they held dear. Texts left by the participants, when closely examined, provide rich evidence of this. For instance there is the show trial of Eutyches; papal ultimata; fake capitulations; intentional late arrival; a universal council that never happened, etc. What drove events forward most of all was the defensive strategy Antiochene controversialists developed and refined. They could, they realized, use select texts of Cyril’s to co-opt Cyril’s authority. They could, that is, claim the mantle of Cyril.
276 =75 CYRILLUS ALEXANDRINUS --- 276 =75 CYRILLUS ALEXANDRINUS Griekse patrologie--CYRILLUS ALEXANDRINUS --- Griekse patrologie--CYRILLUS ALEXANDRINUS --- 276 =75 CYRILLUS ALEXANDRINUS Patrologie grecque--CYRILLUS ALEXANDRINUS --- Patrologie grecque--CYRILLUS ALEXANDRINUS --- Cyrillus ep. Alexandrinus --- Concile d'Ephèse (449) --- Concile de Chalcédoine (451)
Choose an application
262.5*14 --- 276 =75 CYRILLUS ALEXANDRINUS --- Ephese--(431) --- Griekse patrologie--CYRILLUS ALEXANDRINUS --- 262.5*14 Ephese--(431)
Choose an application
Choose an application
This work compares the Minor Prophets commentaries of Theodore of Mopsuestia and Cyril of Alexandria, isolating the role each interpreter assigns the Twelve Prophets in their ministry to Old Testament Israel and the texts of the Twelve as Christian scripture. Hauna T. Ondrey argues that Theodore does acknowledge christological prophecies, as distinct from both retrospective accommodation and typology. A careful reading of Cyril's Commentary on the Twelve limits the prospective christological revelation he ascribes to the prophets and reveals the positive role he grants the Mosaic law prior to Christ's advent. Exploring secondly the Christian significance Theodore and Cyril assign to Israel's exile and restoration reveals that Theodore's reading of the Twelve Prophets, while not attempting to be christocentric, is nevertheless self-consciously Christian. Cyril, unsurprisingly, offers a robust Christian reading of the Twelve, yet this too must be expanded by his focus on the church and concern to equip the church through the ethical paideusis provided by the plain sense of the prophetic text. Revised descriptions of each interpreter lead to the claim that a recent tendency to distinguish the Old Testament interpretation of Theodore (negatively) and Cyril (positively) on the basis of their "christocentrism" obscures more than it clarifies and polarizes no less than earlier accounts of Antiochene/Alexandrian exegesis. The conclusion argues against replacing old dichotomies with new and advocates rather for an approach that takes seriously Theodore's positive account of the unity and telos of the divine economy and the full range of Cyril's interpretation.
276 =75 THEODORUS MOPSUESTENUS --- 276 =75 CYRILLUS ALEXANDRINUS --- 276 =75 THEODORUS MOPSUESTENUS Griekse patrologie--THEODORUS MOPSUESTENUS --- 276 =75 THEODORUS MOPSUESTENUS Patrologie grecque--THEODORUS MOPSUESTENUS --- Griekse patrologie--THEODORUS MOPSUESTENUS --- Patrologie grecque--THEODORUS MOPSUESTENUS --- 276 =75 CYRILLUS ALEXANDRINUS Griekse patrologie--CYRILLUS ALEXANDRINUS --- 276 =75 CYRILLUS ALEXANDRINUS Patrologie grecque--CYRILLUS ALEXANDRINUS --- Griekse patrologie--CYRILLUS ALEXANDRINUS --- Patrologie grecque--CYRILLUS ALEXANDRINUS
Choose an application
Cyril of Alexandria’s dialogue “On Adoration and Worship in Spirit and Truth” provides ethical and moral instruction on how to live a Christian life, which he largely develops from his exegesis of selected passages of the Pentateuch. Kyrill von Alexandriens vermutlich erste Schrift, der Dialog "Über Anbetung und Verehrung in Geist und Wahrheit" bietet eine ethisch-moralische Anleitung für ein christliches Leben, die aus der Exegese ausgewählter Passagen aus dem Pentateuch hergeleitet wird. Im ersten Buch wird die Entstehung des Menschen, sein Fall in die Sünde, die Gefangenschaft unter Satan sowie die anschließende Reue und Errettung durch Gott thematisiert. Methodisch erfolgt dies durch allegorisch-typlogogische Auslegung bestimmter Episoden aus den Büchern Genesis und Exodus. Im Hintergrund steht dabei die Kontinuität von Altem und Neuem Testament, wobei das Alte Testament als Pädagoge dient und in der Erfüllung im Neuen Testament einen Weg zu einer moralischen Lebensweise aufzeigen kann.Bis heute wird als Grundlage der im 17. Jahrhundert herausgegebene Text von Jean Aubert verwendet, der auf lediglich zwei Handschriften basiert. In diesem Band wird nach einer ausführlichen Einleitung zu Autor und Werk der griechische Text des ersten Buches zum ersten Mal auf der Basis aller bekannter Textzeugen kritisch erschlossen, übersetzt und mit kommentierenden Anmerkungen versehen.
Christian life --- Salvation --- 276 =75 CYRILLUS ALEXANDRINUS --- 276 =75 CYRILLUS ALEXANDRINUS Griekse patrologie--CYRILLUS ALEXANDRINUS --- Griekse patrologie--CYRILLUS ALEXANDRINUS --- 276 =75 CYRILLUS ALEXANDRINUS Patrologie grecque--CYRILLUS ALEXANDRINUS --- Patrologie grecque--CYRILLUS ALEXANDRINUS --- Religion --- Christianity --- Cyril, --- LITERARY CRITICISM / Ancient & Classical. --- Cyril of Alexandria. --- Pentateuch. --- biblical exegesis. --- morality.
Choose an application
276 =75 CYRILLUS ALEXANDRINUS --- Academic collection --- Griekse patrologie--CYRILLUS ALEXANDRINUS --- Decsy, Gyula --- -Bibliography --- Theology, Doctrinal --- Christian literature. --- History --- Early church. --- 30-600.
Choose an application
Choose an application
There is no book in English that treats the whole of Cyril's theological thought. In the past scholars have normally focused on Cyril's Christology and left largely unexamined the remainder of his theological thought. Thus the English-speaking scholarly community has never fully appreciated the breadth, the depth and the immense significance of Cyril's theology. This book is therefore unique. The editors have brought together many of the foremost experts on Cyril. This international team examines all the major facets of his theology, and here for the first time reveals the theology of Cyril of
Choose an application
Choose an application
Cyril, --- 276 =75 CYRILLUS ALEXANDRINUS --- Griekse patrologie--CYRILLUS ALEXANDRINUS --- Cirillo, --- Cirillus, --- Cirilo, --- Cyrill, --- Cyrille, --- Cyrillus, --- Kiwregh, --- Kyrillos, --- Pseudo-Cyrillus --- Cyril, - Saint, Bishop of Jerusalem, - ca. 315-386
Listing 1 - 10 of 34 | << page >> |
Sort by
|